Koudelka

ExhibitionIVAM Centre Julio González

The question of whether photography was a social document or fine art began to lose currency in the work of some artists, who continued to insist on documenting their period in history while still exploring the near-infinite aesthetic possibilities of photography. Josef Koudelka (Moravia, Czechoslovakia [currently Czech Republic], 1938) started to photograph the Roma of Eastern Europe in 1961. After a stay in Romania, he arrived in Prague the day before the Prague Spring of 1968, which he photographed extensively although somewhat furtively. The images of clashes between Soviet troops and Czech citizens were taken out of the country in 1969 by his friend and collaborator Anna Fárova, and were distributed by Magnum to the major worldwide media with their authorship concealed to protect Koudelka’s freedom. In 1970, with a three-month visa which allowed him to continue documenting the lives of the Eastern European Roma people, he made the decision not to return to his home country and move to England as a refugee. He remained there until 1980, when he emigrated to Paris and obtained French nationality in 1987.

The themes of exile, nomadism, ineffability and the crudeness of the passage of time can be seen in his work, in compositions that, in spite of precisely capturing the “decisive moment”, give the appearance of being conceptualised beforehand. It is important to remember that this exhibition was made before the fall of the Iron Curtain, the dismembering of the USSR, and the final split between Slovakia and the Czech Republic.

 

Ni por ésas / Not even so

ExhibitionIVAM Centre Julio González

The title of this exhibition is a reference to an engraving by Goya from the Disasters of War series, and raises two main issues in the work of John Baldessari (National City, 1931 – Venice, California, US, 2020): On the one hand, the representation of violence in its many facets, including previously occurring moments of tension and stress; on the other, the use of previous artistic references and the appropriation of images from other contexts or belonging to other artists – fundamental characteristics of Pop art, for which Baldessari was a reference. His influence as a teacher and artist has been acknowledged by artists such as Jenny Holzer, David Salle, Matt Mullican and Barbara Kruger.

This exhibition was divided into two parts. The introduction emphasized critical aspects of his career, where choice and decision-making were an essential part of the play between creation and perception, or the use of various ordering devices is seen as an original tactic for creating meaning, as in the piece in the IVAM’s collection, A Movie: Directional Piece where People are Walking (1972-1973). In the second part of the exhibition, Baldessari shows a preference for appropriated film scenes whose main content is violence, hence the specific reference to Goya’s etchings. His approach is obviously influenced by the mass media, and focuses on the importance of scientific and popular imagery as societal story-telling. Other decisive aspects of his works are the importance of the subliminal side of images and the variety of interpretations that can be made of them; the unforeseen, and play, seen as forces for creativity and meaning; and naturally, catastrophe and sex as primary themes that interrelate with many other secondary issues.

Forty Years of Painting

ExhibitionIVAM Centre Julio González

Many accidents of fate have befallen the paintings of Pierre Soulages (Rodez, France, 1919) since his first exhibition in Paris in 1947. His artistic viewpoint seems to incorporate the existential nature of the passing of time, reflected in the smallest – though not innocent – acts of the work of painting. This 1989 exhibition at the IVAM Centre Julio González was preceded by the artist’s exhibition at the Museum Fridericianum, Kassel, where his work was included in the first three editions of the documenta, between 1955 and 1964.

Soulages’ abstract, expressionistic work has been related to what is known as Tachisme, a tendency that showed and exhibited by negating what is said, or what is unsaid. A tache is a stain or mark that covers or may conceal something, but with Soulage, the tache appears to reveal a fear of emptiness; but with Soulages, covering over things seemed to in some way reveal a fear of emptiness. Being stains, they emerged as paintings.

After the sixties Soulages’ painting became eminently black, only interrupted in the following decade when he returned to rhythmic compositions. Black defines a terrain where colour is worked as tension between strokes; through the brushstrokes, light seems to want to emerge, to represent itself and seek references. Good examples of this intention are the large works such as 14 Aout 1979, which is a single stroke nearly three metres long. This exhibition helped recover the figure of Soulages, who had been relegated to oblivion for some time, as a crucial contributor to European abstract art. His work recovers classical canons, processing them through the dark, sincere hue of existentialism.

Drawings 1899–1917

ExhibitionIVAM Centre Julio González

In the work of Pablo Ruiz Picasso (Málaga, 1881 – Mougins, France, 1973), drawing is not an auxiliary or complementary procedure but an indispensable tool. Drawing is a mental act which always involves a selection and emphasis of particular elements. Picasso’s artistic development was favoured by his family environment and encouraged by his father as he grew up. From 1893 the maturity of his line and his technical skill began to be evident. He made drawings in an academic style, but combining them with other compositions based on his own inspiration and observation of the world around him.

At the turn of the century, Picasso’s work shows a reaction against philosophical naturalism and he shifted towards an alignment with the new artistic languages of the avant gardes. From Paris, feeling becomes the primary matter of his work; he depicts the scenes of his life as they pass by, disregarding classical compositional rules. The period from 1906 to 1917 is characterised by a mixture of styles and creative freedom influenced by Iberian sculpture, African art and the schematic reduction of Paul Cezanne, a great influence for the artist and many others living in Paris in the early twentieth century. Since then, Picasso attempted to reduce nature to geometrical forms, in a process of intellectualisation led by intuition and sensitivity.

This exhibition of the artist’s work, which coincides with the opening of the IVAM, is also symbolically important because of the close relationship between Picasso and Julio González and their influence on one another. The importance of the drawing medium for both artists is a meeting point in their parallel trajectories; the two artists worked independently, but in mutual awareness.

Chillida, Millares, Saura, Tàpies

CollectionExhibitionIVAM Centre Julio González

Informalism has a relevant chronological place in the IVAM’s collection, between works and documents representing the historical avant gardes on the one hand and Pop art on the other; both of these being fundamental pillars of the museum’s heritage. Informalism uses abstraction to touch on deep aspects of the human condition with materials from the artists’ immediate environment. From different perspectives, it shows the implicit contradiction between individual creative freedom, and the absence of collective freedoms during the Franco dictatorship.

Spanish art’s leading role during the interwar period (1918–1933), with Pablo Picasso, Juan Gris, Julio González and Joan Miró, regained its international dimension after the 1958 Venice Biennale owing to the prizes awarded to Eduardo Chillida and Antoni Tàpies. Informalism from then on adopted a militant stance that turned it into a regenerative movement in modern art. Tàpies, Antonio Saura and Manolo Millares were at the forefront of the rebirth, which reached its peak from 1956–1964, and were given high status as solid values in the international art world. Their artistic careers during those years and after, when each artist developed their own definite, autonomous path, made them key figures of this artistic tendency that combines tradition and innovation, inner struggle and public expressiveness. Likewise, Chillida, who always maintained a coherent idea of sculpture, brings together the archetypes of Basque culture with the tradition of modern sculpture. The proximity of autochthonous elements such as an awareness of territory, the recuperation of the symbolic and materiality, fits in precisely with the industrial techniques of modern and contemporary sculpture.

 

1965-1981

ExhibitionIVAM Centre Julio González

Pop art has been represented in the IVAM Collection since its beginnings, and has been a fundamental line in our research. The collection includes works by representative artists such as Richard Hamilton, James Rosenquist, Öyvind Fahlström, Claes Oldenburg, Valerio Adami, Eduardo Arroyo and others. The inclusion of Equipo Crónica grounds the collection solidly in the historical memory of a period in Spain that was much more than a mere artistic tendency. To the team’s political confrontation with the Franco dictatorship must be added their continual analysis of classical Spanish art (Velázquez and Goya, principally), and international modernity from the early twentieth century to their own time.

Equipo Crónica was founded by Rafael Solbes, Manuel Valdés and Joan Antoni Toledo (who was only a member for a year) in 1965 after an exhibition organised by Vicente Aguilera Cerni in October 1964 at the Ateneo de València. During the same period, another representative group, Estampa Popular de Valencia, was also founded, whose similarities with Equipo Crónica were merely formal, as Solbes and Valdés’ main premise was their socio-political commitment to criticise the Franco regime and its curtailment of freedom using aesthetic reflection as one of their tools. In the exhibition was a text by the historian and critic Tomás Llorens, who was one of the main architects of the IVAM’s creation in the late 1980s, and a supporter of Equipo Crónica’s work in the Institut’s early acquisitions for its collection.
After the death of Solbes in November 1981, Equipo Crónica disappeared, after an intense, fruitful and committed trajectory, thoroughly represented in this exhibition. The IVAM Collection holds more than one hundred works by the team, including paintings, drawings, engravings and posters.

 

CollectionExhibitionIVAM Centre Julio González

The work of Julio González (Barcelona, 1876 – Arcueil, Francia, 1942) reveals, like few other artists’, the intrinsic relationship between art and craftsmanship, and is also unique in blurring and redefining the borders between them. In the words of the artist himself, “Working with iron was a craft when I thought ‘art’ was oil painting”. The IVAM owns the largest collection of the Catalan sculptor’s work, part of which was purchased during the late 1980s, with other works also donated by the artist’s descendants in Paris, Carmen Martínez and Viviane Grimminger. When the IVAM was defining its fundaments and mission, it was decided that the newly-constructed museum building would be dedicated to the artist in recognition of his work, which has been on permanent display since the museum’s opening, and as a tribute and memorial to the artist, whose oeuvre, albeit almost unintentionally, pioneered a new line in art. At that particular historical moment, between the functional nature of the artist’s studio and the artistic intent of exhibitions, González is a key figure for understanding art’s development from modernity to contemporaneity.

Julio González began his work at his father’s workshop, doing metalsmithing with wrought iron and making jewellery. Both he and his brother Joan studied drawing, although their will to become artists related more to the classical idea of art as representation than to the tool for transformation that his sculptures in iron ended up becoming. Drawing is a fundamental aspect for any appreciation of his later works in terms of the play of form and space in master works such as Cabeza ante el espejo (Head with Mirror, c. 1934) or Dafne (Daphne, c. 1937). His family’s move to Paris in 1900 radically shifted his perception of art, as did his friendships with Picasso, Brancusi and the art world in general in what was then the world’s art capital. The IVAM has dedicated a substantial number of exhibitions to the legacy of Julio González from different perspectives, with the intent of giving a broad view of the transcendence of his work and the historical importance of his career.

IVAM AlcoiIVAM Centre Julio GonzálezTerritory
CollectionExhibitionIVAM Centre Julio González

What is “popular”? Popular is not fame or celebrity. Popular is not the products of mass culture. Popular is not pop. Popular is not the art of the people, nor the identity of the country, nor the symbols of the nation. The popular is not the product of the proletariat or the craftsmanship of the working classes. The popular is not folklore. The popular is not clichés or tourist souvenirs. The popular is not visual candy, one-euro merchandise, advertising royalties. Popular is somewhere in-between all of that, underneath all that, yet something different. popular is an exhibition and an investigation – showing is a form of knowledge – that aims to answer this question.

The popular is a form of imagination, often words, images and things, created through gestures, actions and celebrations, in many different ways. The popular has a performative, plastic, shifting nature, always metamorphosing, closer to ritual than monument, liturgy devoid of theology.

popular is based on a strong interpretation. Human groups, specific life-forms, possessing no political representation of their own, strongly develop their symbolic representation. This has happened historically; since the birth of the people, since the political revolutions of the late eighteenth century, it was precisely in the imagination of the peasant populace and the remotest areas of the republics where what we know as popular began to take shape. Specifically, in the most meagrely represented groups in political terms, because nation-states were strongly linked to the cities, the great urban metropolises. If we think, for instance, of how Afro-descendent imagery, while Black people were still slaves, became commonplace ways to represent the United States, Brazil or Cuba. Or, if we think of how the gypsies in Spain – but also in Hungary or pre-Soviet Russia – always politically excluded – embody the clichés of the nation – Carmen, flamenco and bullfighting – we might understand what we are talking about.

The formula is certainly not a simple one. For example, we know that in art, the categories of representation and participation cannot be completely separated. The task of precisely identifying human groups with a symbolic surplus is not only difficult work; it also does not necessarily involved submitting an archive – the IVAM archive, in this case – to a police-type gaze, an exercise of finger-pointing. The history of social emancipations gives us some idea of which human groups have managed to achieve political representation over the past centuries. The Industrial Revolution, the American and French Revolutions, the feminist revolution, are all added fields on which to focus our attention. If we look at Valencia in the twenty-first century we can see how the proletariat, women and LGTBI, in some way, but also Latin American, Arabic or African migrants in other ways, run through the imagination of what we call popular.

popular works with the IVAM’s rich collection broadening the focus on certain aspects – music, for example –, shining a light on many aspects of the collection – the imaginary of the working classes – and highlighting absences – the Afro-descendant imagination, for example. popular is a spilling out of the IVAM archive, like a feast for the gaze, with new lines drawn between the pieces – for instance, el Niño de Elche has made songs based on 15 items in the collection – genealogically overflowing – overflowing is another feature of the popular – the framework of what modern art means, but also attempting to set clear guidelines for interpretation, a little like Juan de Mairena’s Popular School of Superior Wisdom, in the words of our old friend Antonio Machado.

Activities popular

Videos

Tours of the IVAM exhibitions with the mediation team

MediationIVAM Centre Julio González

For more information please check the Spanish version.

Related

Otobong Nkanga. Craving for Southern Light

13 jul. 2023 – 07 jan. 2024
ExhibitionIVAM Centre Julio González

Trascity. Alberto Feijóo

01 jun. 2023 – 07 jan. 2024
ExhibitionIVAM Centre Julio González

[DOSMILVINT-I-U] [DOSMILVINT-I-TRES] = 1 encuentro

08 jun. 2023 – 05 nov. 2023
ExhibitionIVAM Centre Julio González

As part of the exhibition Craving for Southern Light

ConversationsWorkshopsIVAM Centre Julio González

Otobong Nkanga (Kano, Nigeria, 1974) is an artist who sees the world as a succession of interconnected occurrences and superimposed layers. In her understanding, nothing happens if not in relation to the environment we live in or flee from, to our personal and political histories, our bodies and memories. This might be why she requires different artistic means to complete her broad understanding of the world. Using drawing, painting, collage, sculpture, installation and performance, Nkanga opens up the possibilities of complexity to synthesize an idea, life process or viewpoint that will define the present moment. Her position and practices are deep and poetic and never leave the viewer indifferent.

After a visit to her exhibition Craving for Southern Light (Anhelo de Luz del Sur) in conversation with the artist, Nkanga has proposed a calm encounter in which to analyse the processes, methodologies and urgent concerns in her work, exchanging knowledge and practices.

Related

Otobong Nkanga. Craving for Southern Light

13 jul. 2023 – 07 jan. 2024
ExhibitionIVAM Centre Julio González
MediationIVAM Centre Julio González

For more information, please check the Spanish version.

Related

Otobong Nkanga. Craving for Southern Light

13 jul. 2023 – 07 jan. 2024
ExhibitionIVAM Centre Julio González

Presentation and opening of “Otobong Nkanga. Craving for Southern Light”

13 jul. 2023
ConversationsIVAM Centre Julio González