AccessibilityIVAM Centre Julio González

As part of IVAM’s mission to ensure greater outreach and inclusion with its public programme, it has incorporated a wide range of accessibility initiatives to guarantee universal access to its exhibitions and activities. These initiatives include tactile visits that allow visitors to explore some of the key works from its collection through sensory experience; sign-language guided tours; and exhibition mediation texts written in Easy Reading format in both of the official languages of the Valencian Community. All these proposals share a common goal: to achieve full inclusion and genuine diversity in access to culture through the museum.

For further information, click here.

Tours of the IVAM exhibitions with the mediation team

VisitsIVAM Centre Julio González

For more information, please check the Spanish version.

IVAM Centre Julio González

IVAM is committed to making culture accessible to people who experience difficulties with comprehension. For this reason, the museum has been working for years with Plena Inclusión Comunidad Valenciana, which has helped the museum to implement its universal accessibility plan. As part of this commitment, this website offers Easy Reading versions of the museum’s exhibition texts.

Easy Reading is a way of writing texts more simply so they can be understood more easily. It improves communication and supports reading. Easy Reading benefits many people. For example, people with intellectual disabilities, people who come from other countries and do not know the language. It is also useful for tourists, elderly people and anyone who finds reading or writing difficult or who has not learned to do so.

* Plena Inclusión Comunidad Valenciana is an organization that works with people with intellectual disabilities. It has translated and validated the texts presented here.

For more information, consult all the Easy Reading texts here.

Museo Anfibio ExhibitionIVAM Centre Julio González

A media lumbre, (Half light), brings together proposals that, from contemporary artistic practices, open up spaces for materials that, until recently, have remained hierarchised within subordinate perimeters: ceramics, clay, wool, textiles, embroidery, esparto grass, palm, wicker and other natural fibres. These materials also include sounds and silences. The voice is present, reclaiming oral tradition as a vehicle for memory, as in the ancient filandones, those night-time gatherings around the hearth, while performing manual tasks in the warmth of the shared fire.

Through the pieces and their different materials, we approach non-hegemonic knowledge associated with the territories: crafts, trades and traditions linked to the land. Safeguarding vernacular knowledge means preserving not only techniques and manufacturing, but also an intangible heritage composed of oral traditions, memories, popular knowledge and collective affections. A heritage lit by half-light, to the slow rhythm of shared gestures and legacies.

 

List of artists:

Ana Laura Aláez

Pilar Albarracín

Javier Bravo

Saskia Calderón

Susana Cámara Leret

Ricardo Calero

Ana Esteve Llorens

Antonio Fernández Alvira

Marta Font

Julie C. Fortier

Josefina Guilisasti

Noemi Iglesias Barrios

Mónica Jover

Cecilia Jurado Chueca

Glenda León

Sandra Mar

Adriana Meunié

Sonia Navarro

Lara Ordóñez

Nuria Riaza

Belén Rodriguez

Laura Segura

Isabel Servera

Laurita Siles

Jessica Stockholder

Sarah Viguer

Concha Ybarra

 

Opening and Closing Dates:

IVAM, Valencia: February 18 – June 14, 2026

Casal Solleric/Es Baluard, Palma de Mallorca: July – September, 2026

Center for Art and Nature, CDAN, Huesca: October – December, 2026

Museu Terra, L’Espluga de Francolí, Tarragona: October – December, 2026

 

A project by IVAM in collaboration with Casal Solleric, Es Baluard, CDAN, and Museu Terra

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FamiliarL’IVAM en viuIVAM Centre Julio GonzálezIVAM Centre Julio González

Oh! Eh? Hum!! és una sessió de narració per a persones curioses.

Està tot als llibres?

Fins on arriba la nostra imaginació?

Què és real i què és inventat?

Es pot callar –o fer callar– un llibre?

Descobrirem els àlbums il·lustrats que nodreixen la biblioteca familiar de l’IVAM Moguda!, jugant amb la pregunta, la mirada lenta i el pensament compartit

 

Dates 2026

  • 11 gener (castellà)
  • 22 febrer (valencià)
  • 19 abril (castellà)
  • 31 maig (valencià)
  • 28 juny (castellà)
  • 26 juliol (valencià)
  • 6 setembre (castellà)

 

Cola·lbora:

Museo Anfibio ExhibitionIVAM Centre Julio González

Entre el faro y el abismo [Between the Lighthouse and the Abyss] is part of the exhibition series Territories in Transit / Solo Duo, a platform for exchange and visibility that connects artists from different institutional and geographical contexts. Each edition sets two artists in dialogue – one invited by a partner institution, one based in the Comunitat Valenciana – their exchange unfolding across two venues and two exhibition periods. This format encourages the cross-pollination of perspectives, languages and territories, building collaborative networks that extend the reach of contemporary artistic practice.

This exhibition invites us to think of the sea not as a boundary, but as a territory: a living, ever-changing body where cartography dissolves and borders are defined not by fixed lines, but by currents, tides and temporal rhythms. Far from a mere liquid horizon, the sea appears as an unstable geography – a space that cannot be walked upon, yet sustains the movement of bodies, memories and materials.

In this inversion of perspective, the liquid becomes the norm and the solid the exception. Blue is no longer a background, but a structure; the terrestrial ceases to occupy the centre. From this logic, the sea stops being landscape or romantic metaphor and becomes a contemporary territory, charged with political, historical, aesthetic and affective dimensions.

The works of Mar Guerrero and Anna Talens inhabit this threshold, where the sea is understood not only as nature, but as an archive of experiences and resonances.

Mar Guerrero works with residual materials from the ocean – eroded plastics, driftwood – which she collects and transforms into sculptural objects. In her hands, these remnants cease to be waste and become witnesses to transit, pollution and resistance. Each piece retains the memory of its marine journey, proposing an aesthetic where beauty emerges from what is discarded, inviting reflection on our relationship with the environment.

Anna Talens, by contrast, approaches the horizon as a perceptual and spiritual experience. Her works explore the boundary between the visible and the invisible, between what expands and what fades. In her practice, the horizon is not a vanishing point, but a moving presence that structures the gaze and embodies the possibility of the unattainable.

Both artists inhabit the fold between the material and the immaterial, between the terrestrial and the abyssal. The sea becomes mirror and threshold: a surface of transit and a space of symbolic depth. Before it, the gaze does not shrink; it opens. This exhibition invites viewers to dwell in that ambiguity, recognising in the unfathomable sea the possibility of imagining new ways of being and seeing the world.

 

Collaborate:

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ExhibitionIVAM Centre Julio González

The project Entre lo profundo y lo distante (Between the Deep and the Distant), conceived specifically for the IVAM, takes as its starting point David Abram’s The Spell of the Sensuous, which – drawing on phenomenological philosophy and conceptions of time present in various Indigenous cosmologies – proposes that time is inscribed within the landscape. In Abram’s vision, past and future coexist within the present and are spatially situated: the past lies beneath layers of matter – strata of earth, coral rings, ancient zones of the brain – and upholds the present. The future, by contrast, rests on the horizon: a threshold linking the terrain we inhabit with what extends beyond, receding as we advance towards it.

From this idea , the lower installation explores forms of the past inscribed in space, invisible to experience, and invites visitors to enter an unknown territory. The work evokes a sense of interiority – cave, earth, body, underworld, or womb – arranging its elements so as to envelop the viewer, allowing them to move among layers reminiscent of tree rings or cave folds.
At the centre of the space, the presence of a mythical serpent is suggested – an ancestral inhabitant of the subterranean imagination across multiple cultures.

On the upper floor, a metallic line traces the perimeter of the room like a horizon, almost within reach, and is interrupted by sculptures that alter its course. The installation enters into dialogue with the ceque system of the pre-Columbian Andean world – a network of sacred lines radiating from the centre of the city towards the horizon, connecting huacas (sacred places) and mapping a correspondence between space and time. Each huaca marked moments in the Inca calendar. In this sense, the interruptions that break the line evoke those huacas as temporal markers.

The two installations are linked by an intervention on the staircase, so that the ascent evokes the crossing of a threshold – the passage from one state to another. This vertical axis functions as a rupture in continuity, a ’now‘ that traverses layers of time. Between the Entre lo profundo y lo distante explores how time is anchored in the landscape, recognising that every geography is, in essence, temporal.

Andrea Canepa

 

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An intervention in ‘Pinazo: Identities'

IVAM Centre Julio González

The IVAM presents the third dialogue with the exhibition ‘Pinazo: identities’ based on the work of Manuel Bellver “In absences”.

Artist’s text:

Ignacio Pinazo’s work inscribed in modernity always encourages us to ask ourselves, to investigate what he manifests in his work, both in his plastic oeuvre and in the written notes, where an active mind is revealed that not only settles for painting and making drawings (which is already a lot) but also searches and reflects on the reality that he had to live.

In the context of Pinazo: Identities we are presented with a series of themes that necessarily requires us, from contemporaneity, an analysis of his work, of his contributions to the art of his time and our present. It is in the last theme, “Absences”, where, from the logic of my work, I intend to establish connections between two ways of understanding the concept of absence implicit in a plastic and poetic language. In these visual manifestations, we understand absence, both in Pinazo’s work and in mine, as an emptying of presences adhered to the internal logic of the plastic experience.

My works are born from the need to find images that identify the impulses before the observation of manifestations, both in the external issue and in the psychology of the observer. The observer is the object of his own observation. This kind of image in motion inside a temporary fluid does not intend to stop the moment. On the contrary, he tries to move with the fluidity of the immediate. Certainly, the image, never definitive, collects what happens and, now, what happened. I work with images that flow still now and serve what was there — what I perceived — when they were made, but which, inexorably, are vestiges, presences of absences. So in my proposals (photographic images, drawings, paintings, sculptures…) there is always something in absence. There are people, animals, plants, geological movements, atmospheric manifestations…

The works I present in this dialogue with Pinazo’s creation start from my experiences when I place myself in front (or in the middle) of a mountain very close to my place of residence. A territory where my own contemplative experience does not feel alien to the facts and things that happen in this space inserted in my everyday life. At the Foot of the Mountain (dietary), a collection of 365 photographs (one every day at different hours), is the corpus of a full year where observations of changes and absences are fixed.

The series of 190 drawings with the same title as the photographic diary includes, although not every day, many of the days of a year, the experience of being there. A being where experiences lived in the mountain itself and in others, some distant hundreds of kilometres from here and very distant in time, overlap. This series plastically brings together a poetics of absence (without any nostalgia) where it is evident that whoever observes – in this case the artist – is permanently, without memory, present in absence.

Likewise, the video The Other Skins (outside night) is an attempt to present the verification of the presence-absence relationship that exists inside and outside the spaces where I develop my daily activities. The camera shows the walls that delimit life on the outside and inside. An exterior where you go to meet natural manifestations, physical materials or not, which may in some cases be used in the construction of plastic works. The interior space is of serenity, reflection and work. Interior and exterior establish a dialectic that manifests ambiguous speculation and, at the same time, is multifunctional in its functions.

In a holistic conception of the world, and accepting the principle of impermanence, everything is related to everything, and nothing is enduring.

Conscious of his voicelessness, of the limitations of language, of the impossibility of saying, there is always a babbling with which the artist wants to leave traces, signs that testify to his being in the world.

Manuel Bellver

ExhibitionIVAM Centre Julio González

An undisputed master of contemporary photography, García Rodero (Puertollano, 1949) is the recipient of countless distinctions, including Spain’s National Photography Prize in 1996, the Gold Medal of Merit in Fine Art in 2005 and the Gold Medal of Merit in Labour in 2014. Since her beginnings, she has clocked up thousands of kilometres in a tireless, passionate pursuit of images that faithfully capture the boundless spectacle of life and the bond humans maintain with age-old rituals and traditions, somewhere between the spiritual and the worldly.

García Rodero set out on this quest back in 1973, when Fundación Juan March awarded her an artistic creation grant that enabled her to buy her first camera, a 35 mm Asahi Pentax, and to spend one year visiting villages all over Spain to document and preserve a memory of their festivals, ceremonies and traditions and the way of life of their people. As she explained in the statement supporting her grant application, “my aim is to carry out an anthological survey of the customs of Spain, both in their openness and progress as well as their concealment and tradition, which have shaped its distinct character. To this end I will use the most current and representative medium of my time: photographic expression.”

This was the start of what would be, and remains, the most important project in her life’s work, España Oculta [Hidden Spain], the series of photographs compiled in the book of the same name published in 1989 as the catalogue for the exhibition held at the former Museo Español de Arte Contemporáneo in Madrid. Capturing the look and spirit of a very special moment in Spain, this widely lauded and sought-after book has inspired countless photographers, artists and lovers of the medium, and has gone on to become a landmark in the history of Spanish photography.

The book was finally reprinted in 2024, fifty years after that pivotal grant which, in García Rodero’s own words, “changed my life” and allowed her to “spend fifty years making a dream come true.” At the same time, several institutions celebrate her work by organizing Cristina García Rodero. España Oculta [Cristina García Rodero. Hidden Spain], showing the series of 159 images taken at the time with which the artist “tried to photograph the mysterious, true and magical soul of popular Spain in all its passion, love, humour, tenderness, rage, pain, in all its truth; and the fullest and most intense moments in the lives of these characters, as simple as they are irresistible, with all their inner strength, as a personal challenge that gave me strength and understanding and in which I invested all my heart.”

Collaborates:

    

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ExhibitionIVAM Centre Julio González

The title of the exhibition comes from one of the writings of the artist Manolo Gil, one of the most brilliant artists of the post-war generation of Spanish artists, whose work and theoretical postulates largely articulate the structure of the exhibition.

The exhibition is presented as an open-ended research that casts a fresh look at this historical period in Valencia from an interdisciplinary perspective and methodology, attentive to the social context and critical with a conception of art as an autonomous reality, separate from the world around it.

Thus, and through a selection of more than two hundred works by more than fifty artists (Manolo Gil, Jacinta Gil, Ángeles Ballester, Juan Genovés, Joaquín MIchavila, Vicente Castellano, Manuel Baeza, Peiró Coronado or Rosa Fagoaga, among others) and extensive documentation, the exhibition reviews the contributions of the various collectives and artists who led the renewal of the arts in Valencia during this period, also paying special attention to the changes in the arts of the Catholic Church, and the persistence and developments of the Modernism Movement in architecture, interior design, and mural art.

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IVAM Centre Julio González

Since its origins in the Enlightenment, the museum has functioned as a device for discursive control based on the organisation of space and the supremacy of the gaze. This model contrasts with Baroque cabinets of curiosities, where objects were arranged according to personal and symbolic criteria, without hierarchies or centres, forming rhizomatic structures of knowledge in the Deleuzian sense. The cabinet offered a sensory and intimate experience with the objects, far removed from the classificatory zeal of the Enlightenment. In the 19th century, the museum imposed choreographed routes on the visitor’s body, promoting a linear experience of knowledge. Despite the transformations introduced by the avant-garde, exhibition methods remained anchored in 19th-century logic until the late 1960s. 

The figure of the curator, embodied in the figure of Harald Szeemann, bursts onto the scene, breaking with the post- Enlightenment model since the late 1960s: he replaces chronology with curatorial narrative and privileges discursive and affective dimensions. This reactivates the logic of the cabinet and fosters a visual dialogue between works separated in time, questioning historical linearity. The curator disputes the artist’s authorship of the exhibition, imposing a model that lasts until the end of the 20th century. With the rise of decolonial discourses, the figure of the curator mutates into that of the prescriber, reintroducing the historical from a critical perspective and shifting the focus from hegemonic centres to discursive peripheries. At the same time, the museum of contemporary art—which emerged in the 1970s with the promise of promoting creation—reproduces the same structures of authority, now reinforced by spectacular architecture that turns the museum into a work of art in itself, disputing the symbolic value of the pieces and exercising control over what can and cannot happen inside. 

This paradox gives rise to a persistent tension between container and content, which is more of an open discussion than a dialogue. In this context, contemporary artistic production often takes an installation-based turn: the works become autonomous worlds that, through exhibition design, are protected from the space that houses them. DISPUTE & PAUSE is situated precisely at this point of friction: the selected artists construct scenographic universes, with structures akin to worldbuilding, which establish a labyrinthine relationship—sometimes in harmony, sometimes in opposition—with the museum. These universes respond to a need for refuge that takes two main forms: on the one hand, escapism through fiction and speculative, intimate glimpses into the past; on the other, a direct confrontation with reality, amplifying traditional aspects or bringing them to a cacophonous saturation point. Thus, this exhibition is configured precisely as a contested space, where the works engage in critical dialogue with the institution that contains them. 

DISPUTE & PAUSE is the latest action of Art i Context 2023– 2025, a programme that follows the production processes of a group of young artists from the Valencian context, culminating in a collective exhibition featuring Bella Báguena, Pablo Bolumar, Juan de Dios Morenilla, Marco Henri, Gema Quiles, and Sandra Mar.

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Workshops, mediations and diverse projects

Formal educationIVAM AlcoiIVAM Centre Julio González

The IVAM’s educational programme for schools, learning groups and teaching needs includes proposals held within its exhibitions, mediations outside the museum, projects developed with teachers and other collectives, as well as activations aimed at diverse audiences. The programme is divided into four areas of action:

L’IVAM EN VIU: Cultural and educational mediation projects inspired by the IVAM’s exhibitions and collection, offered in person at IVAM Centre Julio González.

L’IVAM AL TERRITORI: Immersive and educational artistic projects in the neighbourhood, the city and across the territory, in all towns and villages of the Valencian Community.

L’IVAM ÉS BARRI: projects designed and implemented in collaboration with educational stakeholders from the IVAM’s surrounding area, and in constant expansion.

MESTRES AL MUSEU: Training and support actions conceived specifically with and for teachers.

For further information, click here.